This is an important event, a crisis in the family life cycle. The care and attention tasks increase, so that there is an added stress that is generated by the mere birth of a child. In the example above, and as family educators, we should address the needs that may arise such as: – age-appropriate information on the situation of children and treatment process. – Communication with the family of the implications for all of them have the new situation. – Recognition by the parents of the child's progress. – Time for himself and shared with parents.

– Equipped with strategies for dealing with the reactions of others and the new burdens and family responsibilities. Intervention with problem families or multiproblema For some authors is the most common intervention for family educators and mainly characterized by many deficiencies in both its internal and external processes. Generally families are distant in their relations with the social systems of their environment and those who are left with the support of a professional or expert in the family. In these cases, it needs a strong intervention at both individual and group, which, given the complexity of family life, often require coordination of several professionals from different institutions or centers, so that intervention can be structured as follows: a) Request for help from the family: This is done by a need to consider urgent. The family educator is to undertake a comprehensive study of the family without neglecting the explicit demand. This evolution to articulate carefully what is the response to a lawsuit with the use of this response as a means of approaching the family, a much more complex.

The desumanidade socially ece of fish is so social how much everything more than the men constructs. E, therefore, with Marx, for the first time, the proper men had been able to think itself as a history of which they are the only demiurges. (Lessa, 1998) we pass so of simple spectators to be principal actors in the social construction and in the development of the society, he is born through the ideas of Marx, a possibility of change, one to advance social, a search for the social equality. However, according to Lessa (1998): Dived in this stingy, needy, modorrento, mentally ill and strange world where we live; collated with history with a feeling of only comparable impotence to the frustration to see history to pass for our fingers; isolated of this when we are not reduced to the animalesco platform of the search for the next meal is at this empty moment of the existence that the Manifesto clama to all horizontes: the men make history, and our life only is thus because we make thus. The worker possesss more than what an entity of transformation of substance or force of work, responsible it and also for the search of a social modification, it who through its function modifies and charges of the great proprietors of the capital and the State a change, a life improvement, after all the profit only exists because the work exists, if them companies would not be intimidated in a simple strike. As Codo (1994), says in them that if it was not the social organization that produced> chair, I would not be seated, or the penxs and I would not write, or the paper, or the walls everything that composes the way, since simplest to the most complex material came of a work relation, relation is that it determines my behavior, my expectations, my projects for the future, my language, my affection.

This is for me, one of the pleasures of life that many people need to discover. That love that you can make, that encouragement you can give eternal that company you have to maintain them. Is not that right? With whom else are we over our lives is with ourselves, so it is advisable to get along with yourself, treat and take care of yourself. To make a friendly company, because if your own company is pleasant, when you have more company will be twice as nice. I appreciated all throughout my life that many people do not know how to enjoy themselves. In my opinion is to be carried hither and thither by the wind and imposed with little reason.

That is if the wind takes you is because you're not sure where you are heading. The first step is to know you, know what you want and projecting it to be a piece of this society and what is more important, learn to love. It seems a terrible disregard for oneself not knowing how to be alone with, ie now I have to stay with this person and if it takes me begin to put the nerves. Another example: I have gone through something terrible, I need to call someone to comfort me. Just a sample of inner weakness that we could learn with practice. We agree that the person is by nature sociable, that is, by nature and is something we relate to basic personal level, and even more in these times.