It means to guarantee to all, that of it need, and without previous contribution the provision of this protection. In accordance with given of the Brazilian Institute of Geography and Statisticians – IBGE (2010) and Institute of Research Applied? Institute of Economic Research Applied IPEA (2010), the city of Caruaru is located in the wasteland of Pernambuco and has a population of 314 a thousand inhabitants, its main source of income comes of the polar region of confections. Currently the Social Assistance of the city this instituted in the Secretariat of the Child, the Adolescent and Social Politics (SCAPS), that it was originated in January of 2009. Where access to the Federal social programs is offered to the population as the Stock market Family, Basic and Special Social Protection, counting on a socioassistencial net in accordance with the 3 NOB ITS 2005. SOCIAL DIAGNOSIS Caruaru is a city of great transport and in the current Social Assistance in the average and high complexity for having a population of 314 a thousand inhabitants, data of 2010 that they live in a territorial area of 921 kilometers squared. Of this population more than 40 a thousand is registered in cadastre in the CADNICO and more than 27 a thousand are beneficiary of the direct transference of income the Stock market Family Social Program of the Federal Government. The research was carried through in specific with a sample of 6,7% where 59 users who look attendance in the SCAPS (Secretariat Caruaruense de Social Programas) had been selected for the interviews. The information had been collected through structuralized interviews, with the objective of know the reality social to elaborate a diagnosis on which if it intends to intervine and to transform, that they are the families registered in cadastre in the CADNICO and beneficiaries of the excluded Stock market Family who are without information and in having access to its rights. .
Moreover, the military power of the Ocidente was not more seen as a counterbalance to the Soviet power, but seen as a force to keep. to keep what, accurately? North to one determined line, says to keep the peace and the stability in the world for the force necessity, in the south of this line that surrounds the land, passing particularly the Strait of Gibraltar and throughout the Rio Grande, says, to keep the peace alone will be necessary for the force, the supremacy of the Ocidente. This long horizontal defeat, asking, if it will be widened irremediably, or then she can still be scrumbled, to invert itself, so that if she starts to construct bridges? Being able to also have one another possibility to become fullfilled itself inside of the European context, for that they will not be capable of if carrying through throughout centuries, the global level, namely: To show for example that the Ocidente is made use to apply for the others the principles, that it decreed for itself, so that it can recoup its moral credibility. This moral credibility is, in the world of today, the merchandise rarest. The Ocidente has each time less, ahead of its opponents who do not have. To try to restore its moral credibility on all the planet could be a difficult task, without being reasonable to try to restore it nas our societies and where the diversity in disappearence way is the only place.
For this, we must make of form that those that they had opted to living in occidental countries can be identified fully, with its society of adoption, perantes its institutions, its values, its language, and even though its history. They are not constantly citizens the vieses of discrimination and the culture. That they can reveal with raised head and pluralista identity instead of being forced to an agonizing choice and nefaste between its native culture and adopted culture. Being able, finally, to play its role as passarela of civilization and whitewashing of its society of origin to the eyes of the Ocidente, as well as if considering as a way capable to rehabilitate the proper Ocidente. Therefore the attempt to withdraw for a ortaleza can be understandable in this context, especially at a moment where the perigos are great and where the necessity of if protecting are real.
But me it seems that it is exactly in this dangerous crossroads of the history that would have to consider to all the peoples of the Europe and the populations of other places, a new social contract, a contract of coexistence that allows to cure, little by little, the wounds of the time. That is what the modern Europe has made for its proper wounds, and this is what it can and it must make today in our disoriented humanity. No action that me seems to be more important. Nor most urgent, because already it is almost late excessively. Lahcen EL MOUTAQI Professor of the University Mohammed V-Morocco
Courage is not fear absence. He is although it, not to give up to follow in front. To give to minor importance to the size of the way and to value walking more. To know that for many times we will go to make a mistake, to stumble But never to give up to search the rightnesss. Is not to suffocate ours ' ' Peter Pan' ' to satisfy who in it wants ' to them; ' Captain Gancho' '. To ignore ' ' mantras' ' of the great media, the tyranny of the fashion, the dictatorship of agendas and the clocks. It is to be we ourselves. (As opposed to Verizon Communications). Sincere in ours sims and nos, exactly when the lie is more cmoda ea dissimulation becomes more convenient.
To show the face without masks, to make what she is necessary to be fact, without the concern in pleasing nor to dislike nobody. He is ' ' aprender' ' as much physics, chemistry, mathematics Later, forgetting everything, discovering that ' ' she exists more things between us and our professional accomplishment, of what she dreams our vain educao' '. (That she pardons me to Shakespeare for the paraphrase). They are courage forms before the mediocrity covardemente established: To believe without dogmas, to discredit any ' ' verdade' ' that if it intends absolute, to distrust of the extremismos, to defy the preconceptions, to run away from the room, to fight laziness, to doubt the impossible one To cultivate a faith that reasons, the hope without devaneios, the dream without chimeras, the ideal without utopias Herosmo is fruit of the courage. Heroes are common people, who had had the courage to make something uncommon, uncommon, different To transpose limits, to exceed the obvious one, to be the solution, to have the reply Not they fit in the caricato, in the estereotipado one nor in the supernatural one, they pass unobserved he goes in it and he comes vulgar of the daily one. The courage does not search searchlights, is subtle, spontaneous and natural. Manifest without espalhafato, premeditation nor occult intentions. The courage is thus
The train of the life I am caipira, Pirapora Ours Appeared Lady of, It illuminates the dark mine and it establishes the train of my life the life is compared with as many things? also to a train, as it made Renato Teixeira in Pilgrimage. Something that follows; something that stops; something that crosses illuminated places or dark tunnels. But that, although this? it has the obligation to follow in front. (Not to be confused with Larry Ellison!). Although many of the passengers teimem, as that to jeer of its condition of temporary route to the future, they continue to think and to live the past, seeming you buzz to the light of the sun, to parade its for having the time if dislocated discomfort of its past, where also they were not very comfortable there. You, I and any one have a double one to look at, or see our future as one to border of sun in morning of spring and, we leave of well open eyes? constructing tomorrow that we want to live, or we become attached in them to our past and we follow for the station of the future of eyes half misty? because we always focamos the retrovisor to look at with desvelo and choroso our past. Those that had learned to look at the soslaio past and look at firm for front route to the future, with the necessary and providencial acuidade to know that the seeds germinate? not today, at the accurate moment of its not to sow, but yes in tomorrow, where they go to lack of cares and desvelos, to produce flowers and fruits, to decorate the life and to feed our body, our life. It knows has flowers and fruits spirituals that also are born and grow in the incorporeal land, a new friendship, for example. Others are become attached to the imediatismo, the physical goods, an ideology or another form of arrest spiritual? that the future sense steals it, leads to it to rationalize the life with ' ' realidades' ' with ' ' verdades' ' , that no matter how hard exists in pragmatic way, they hinder and they curtail the objective mind to search and to see new forms of tomorrow. .