Posts tagged ‘philosophy’

A consideration important to be made is the condition of the fish while merchandise. According to Marx (1985) ' ' the utility of a thing makes of it value of uso' ' being that ' ' the value of use is only become fullfilled in the use or consumo' '. On the other hand the things also possess an intrinsic property itself it makes that them exchangeable for others and ' ' what it has of common, that the exchange relation of or value of exchange of the merchandise shows in, is, therefore, its valor' ' (MARX, 1985). With this he fishes, it presents another perspective of market which encloses a differentiation in the root of the capitalist relations of production, that is the quarrel of the value of use and value of exchange. Each fishing boat possesss, in its garrison, members of one same one family in its numerical majority, generally with the head of the family in the function of ' ' patro' ' , that is, commander and owner of the boat. Continue to learn more with: Oracle. Resumidamente, the labor functions in a fishing boat of the studied community are divided in the following way: ) Commander of the boat (' ' patro' '): proprietor of the boat and the nets, and that he knows all the functions in the work fishing boat.

Generally he receives the command from the boat of hereditary form. b) Thrower of net: professional specialized in this function, with good physical conditioning, ability and force. In some cases, the family does not make use of this professional, she contracts and it in the quarter of the Mauazinho or the city of careiro of the Fertile valley. c) Shoal of fish observer (' ' olheiro' '): she is the respected professional more of the boat. Its activity consists of fixing forward post and analyzing the shoal of fish flow in the area of the campaign. .

They observe Scandinavia. They are them better representatives of the Welfare State, where the Capital and the Power if organize of the best form having for purpose of the Common good. does not leave of being capitalist. Because such philosophy is not become enlarged to the four cantos of the Land? It will be so difficult? (Gates) the Finlndia is one of the using greaters of Office 2007! (Scrates) What you say? (Oracle of Delfos) Welfare State: Where the State if worries and prioritizes the Common good, the Collective, but without abandoning the capitalist principles and the individual desires. Practised for the Vikings, current Scandinavians and Finnish. A to be followed example. (Scrates) You say that we must then, to find a half term between the Collective Happiness and the Private one? One Third Way? (Churchill) This! Not one Third, but yes an Only one. One that pleases the Greeks and troianos, beyond Espartanos.

E not only three hundred of them. That, for intermediary of the Power and the Organization, it makes with that the diverse etnias of the Race Human being if join in favor of the Collective Good. (Scrates) Excellent thinkers it are. I believe that he is safe to presume doravante, that we can consider the problems of the Society are fruit of the Descaracterizao of its Characteristics? (Churchill) he would not define it of better form. (Hitler) Or more redundant! (Christ) From there the God the things of God, and Cesar the things of Cesar. You respect the Laws and the Peace will reign. (Adam Smith) Is mentioned to it the Right? (Hitler) Right. The Right is very relative. Some do not deserve it! (Scrates) Curious! I presume that all for unamimity and at the same time had perceived that the Right, the Laws, is the form of as the Power if it organizes to reach an End? It is this? (Gates) It is this there! (Churchill) the Purpose of the Society must ponder the interests of the collective one and the individual one.

We have a natural trend to live folloied and we always want to be with people which we like and in we feel they to them well next, over all, of one in special. Therefore although to like you vary people have one that in the complete one effectively I point of alienating in them. She can seem I exaggerate, but when we do not have somebody thus? what in provides this type to them of emotion? something is missed. what it could be then? It is here that the theory of Marx enters. If the natural one is to tedermos to like somebody and this does not occur, is because ha something made a mistake with the bond social. if you to ask to me: what it hinders that the individuals act in accordance with what ha of natural in itself? We believe that the values of one determined society have all influence in our supposed choices.

Currently the media in giving to a concept of americanizada beauty, that is, everything to them what he is beautiful has that to follow the American paradigm, what it leads to regeitarmos our culture? what already has its conception of beauty? takes in them to believe that we love what he is beautiful – and this is the central cause of this anomaly. In this direction, we are induced ' ' amar' ' what it corresponds the cocepo of beauty following the model American-European apologiada for the media and we ignore, most of the time, the natural trend to value the intelligence and the character of the loved person and that, according to Schopenhauer, we desire to transmit our children. But all rule has its exeo. We perceive that it still has few cases where our conception of effective love if. If to take in account the character and intelligence we form our conception? not beauty concept – subjectively. We believe that if we will be capable to surpass these you influence that the capitalist society really provides in them will be capable to love again.

Finally, I wait that the person that I love has this conception of love because am as soon as I love I it. The love is an alienation? Clearly that yes, but not with the perjorativa notion of the term. I need to love somebody – with the conciencia that it is another person I love and it for this person who it is, and not as something that belongs to me? but it makes that me to feel complete. In this direction, the ciumes are an illness that must be diagnosised by the proper carrier, therefore what possibly it leads to the love I lend is the concincia and respect for the subjectivity of the loved one.

Our desire is also often caused by jealousy, which in a capitalist society is presented as a natural feeling. It must be said in general – not just a desire to buy something, but also a desire to take a stand question, more profitable for you to view (often dictated by purely psychological motives or attachment to komu-to/chemu-to). Able to recognize and control their desire to remain independent, including including internally (from 'Passion' and 'corruption' as antonyms of discipline). Finally, the third skill that determines the degree of personal sovereignty is the ability to believe. All the above is known to some extent, each smart person, but many, unfortunately, forget that little form an objective view of the world, and we need more and save it, not giving further 'point' impact on specific attitudes. And here is more than helps the faith, but faith is not unfounded, based on hunches and intuition unreliable, and not the feeling that it would be appropriate to call the hope and belief rational, sensible, seeing. Such a belief is an indication of Independence from someone else, ie from any external and derived from her inner strength. Accordingly, it is based not on authority or the majority opinion, but on their own mental and sensory experience, to own opinions and observations. In the words of Erich Fromm ('The Art of love', 'Man for Himself'), good faith – is the certainty and stability inherent in our beliefs (not to be confused with the inability to changes), and it is based on the power of thought, that is, the individual's ability to think.

For Almeida, the television is a half ideal of the civilizador process, serving as an arm of the industrial expansion, therefore it inserts the products that for happiness are divulged in its context of use. This, still according to same author, seems to be the main function of novels in the Brazilian society: one forms privileged of propaganda, capable to reach, kept the particularitities of each tram, all the classrooms and social classes. However, the messages tied for the television are not received from an only form, therefore the announced products are interpreted with new a meaning for the receivers of the small cities, that share a distinct vision of world of the senders, who, in general, live in the great urban centers. This receiving public, however, is not a passive citizen, that produces as truth everything what it receives. It not only interprets what its vision of world is transmitted in accordance with, but also, as shows Hamburger, if they appropriate of the name or the figurino of the personages, in a singular combination, in accordance with its proper subjetividades. When incorporating the figurinos of the La personage, of the King of the Cattle, for example, the viewer not necessarily acquires ‘ ‘ package completo’ ‘ , being able perfectly to reject the behavior and submisso ftil that he is express in the screen. Thus, the novel allows that the viewers carry through true bricolage with the most diverse elements supplied for the tram, incorporating important aspects its subjectivity and discarding others.

If for the Brazilian society, of one it forms generality, the soap operas dramatizam the dichotomy between ‘ ‘ tradicional’ ‘ ‘ ‘ moderno’ ‘ , in the creativity of the individuals the soap operas express its after-modern face. Bibliography: ALMEIDA, Helosa Buarque. Soap opera, consumption and sort: Many more things. Bauru: Edusc/Anpocs, 2003. GOMES, Laura Graziela Figueiredo Fernandes.

But if not now, when? On his deathbed, I think it's too late to think about the meaning of life get ready for this stuff, I searched through quite a lot of literature and video materials. And from what I encountered. 1. For many people the meaning of life – is itself life. Mol why complicate your life some sort of fiction, just live and enjoy what we have in your life. 2.

Others argue that as such: there is no meaning in life. There are principles of survival, is the law of the strongest. As in the first and In the second case, a man by himself, takes a secondary role in this. And given all the power of rock and life. Everything that happens in life, problems, difficulties – it's fate or our destiny. I personally am deeply convinced that such statement or comparison, is nothing but an attempt to evade responsibility for their lives. rock, the fate – it's a good opportunity for them to write off all of its gaps, mistakes, failures.

A good opportunity to justify himself before the environment for their lives – you see they say, is my destiny Can I define: What is the secret lives of great people! Examining and analyzing the lives of great men, facing one quality that stand out and these people are. And the essence of this quality that they are not looking for justification for their failures and mistakes, but on the contrary – they admit their mistakes and seek to reform and reach a maximum. So: What is the difference between great people and ordinary? The greatness of a great rights, defined not by its position, status and rank, and his willingness to serve others.

Although all these evidences, we continue to dissociar and to isolate, amongst others, the living creature of the human being, the biology of the anthropology. To fill with life ' ' Antropossociologia' ' it is to make to understand that all the phenomena that say respect to the man are dissociados of the biological one. The proper culture is fruit of an evolution that is biological. We are, simultaneously, life and culture. It does not have nothing of supernatural in our culture and our society. We more intensely feel the life that the too much beings livings creature, to enjoy and to suffer, but we are not it are or above of it.

The knowledge is one biological phenomenon. Intelligence is an animal virtue. The affectivity is a sucking quality. We are goal-animals? for the soul and the spirit. The hominizao does not suppress the animal in the man, carries through it.

The society estimates the individuality of its members. The human beings are not alone who if group in society. What it differentiates the society of the flock is the product of the interactions of its members. Human we, mammals, conserve a subjective autonomy, with more ecological trend, of relations with the way. The culture and the language provide to the societies the development of the animalidade that empties in the human being. The power that human we start to get on the life, becomes us responsible for it. We need a new social paradigm of form to search a cautious knowledge for a decent life. The way to supplant the rivalries is the love. The love is that it promotes the meeting, the communication, that binds and that it leaves to remain free, that keeps joined those that are distant that it surpasses the hatred, that it makes to arder our life. The love and the fraternity must be intelligent, capable to recognize false, the ideological illusion, the lie, meaning that ' ' conscience or intelligence of inteligncia' ' it integrates and it defines the behaviors of our life.

It will go to pontuar that it has two entirely diverse divisions of the work: first, the social division of the understood work exists as complex system of all the different useful forms of work that are taken the handle, independently ones of the others, for private producers; second, it has the division of work and workers, each one of which executes a partial operation of a set of operations that are, all, executed simultaneously and whose resulted it is the social product of the collective work. (MARX, ‘ ‘ Capital’ ‘) Addend: Certain time, in a lecture given for the teacher of the Unicamp and PUC-Sp, Jean Marie Gagnebin, in Ouro Preto, the doctor affirms that one of the readings most important, that any thinker would have to make, would be, exactly, of Marx. GAGNEBIAN, if for some critics, was exaggerated in the communication and importance given to the workmanship, the least does not commit discourtesy none in the recommendation of the author, this, without a doubt, it is incisive tool as critical joint of the society as this, or, to use adorniano term, so that if it notices the meaconing of the masses. 3.1.1 A communication on ‘ ‘ The Capital’ ‘ We will make an analytical communication on the text of Marx, ‘ ‘ Wage, price and profit? , that ‘ meets in the collection; ‘ The Pensadores’ ‘. The accomplishment of the exposition of the arguments, for being analytical, considers as workmanship analysis, which is: Identification and classification of the elements; explicitao of the relations between such elements and recognition of the organization principles. Introduction. The analyzed text of Marx if divides of the following form: *Oferta and looks for; *Salrios and prices; *Valor and work; *Fora of Work; *A production of the more-value; *O value of the work; *As diverse parts where if it divides the more-value; *A general relation between wages, profits and prices; main *Casos of fight for the increase of wages or against its reduction; *A fight between the capital and work and its results; Notes.

Most of us know the principle of "how much money is in my head, so much money in my purse." And many did agree with this expression. But here's how to apply this principle in practice, how to learn to think like that, that money flowed into your life easier and faster, this is already having some difficulties. One thing to understand, and quite another to use that knowledge in practice. With that, I think no one will argue. So, how can we start to use Practice new ways of thinking that will help us for the same labor costs to earn income several times higher. 1. Write down right now on paper, how much income you want to get through half a year, a year later. 2.

Formulate these figures in a strong and inspirational you offer. For example: I want to Among the easy and fun to earn 1,500 dollars. Try to constantly repeat to myself the phrase at least one every few days. It is advisable to hang the phrase in home in a conspicuous place so that your subconscious mind as often as possible read it. 3.

Sit down and write down at least 10 ways to increase their income. It can be both very real and some fantastic ideas. Main – you indicate the intention to earn more. 4. If you always wanted to buy some necessary thing (or just wanted to make a gift), but constantly refused or postponed, please do so now.